It’s just a small sin, Planting Nifaq, and A Fly and a Mountain
Bismillah
Assalamualaikum wa rahmatulahi wa barakatu,
It’s just a small sin
It’s just a small sin
Bilâl b. Sa’d – Allah have mercy on him – said:
Do not think about how small the sin is, but think about who you have just disobeyed.
Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq Vol.1 p150.
Planting Nifâq
‘Abdullah b. Mas’ûd – Allah be pleased with him – said:
Singing sprouts hypocrisy (nifâq) in the heart as water sprouts greens and herbs.
Ibn Battah, Al-Ibânah Al-Kubrâ Vol.2 p469, and Al-Bayhaqî, Al-Sunan Al-Kubrâ Vol. 52 p231.
Ibn Qayyim Al-Jawzîyah – Allah have mercy on him – said in Madârij Al-Sâlikîn, Vol.1 p487:
These are the words of someone who fully understood singing and its effects, for no one regularly sings or listens to song except that his heart falls into nifâq without him realizing. If such a person understood the reality of nifâq and its end he would see it in his own heart. Never do the love of song and the love of Qur`ân come together in a person’s heart except that one expels the other. I and others have witnessed how heavy the Qur`ân feels to singers and song-listeners; how they coil when it is recited and how they get angry with a reciter when he recites too long for them (in prayer etc); and how their hearts do not benefit from what he recites: they are not moved to do anything by it. But when the Qur`ân of Shaytân comes, lâ ilâha illallâh! How they lower their voices and settle down! How their hearts feel at peace and how the crying and emotions start, how moved they are inwardly and outwardly and spend on clothing and perfume and staying up hoping for a long night ahead. If this is not nifâq then it is certainly the way to it and its foundation.
A Fly or a Mountain
‘Abdullah b. Mas’ûd – Allah be pleased with him – said:
The believer sees his sins as if he is sitting at the foot of a mountain fearing that it might fall on him, while the sinner (fâjir) sees his sins as a fly that lands on his nose, he just waves it away.
Al-Bukhârî, Al-Sahîh, The Book of Supplications, Chapter on Tawbah.
Ibn Hajr quotes in his commentary, Fath Al-Bârî:
Ibn Abî Jumrah said, “The reason for this [fear] is that the heart of a believer is illuminated; so when he sees from himself something that goes against what he illuminates his heart with, it is very distressing to him. The wisdom behind giving the example of a mountain is that a person might find some way to escape from other dangers, but if a mountain falls on a person he does not survive. In short, the believer is dominated by fear (of Allah) due to the strength of îmân he has; he does not therefore feel falsely secure about being punished because of his sins. This is the way of the Muslim: he always fears and checks on himself, his good deeds are little to him and he fears even the small bad deeds he has done.”

